Science Fiction Not As Strange As Quantum Physics Facts



At least, that’s what we can assume from a failed effort to disprove physicist Eugene Wigner’s thought experiment

According to prominent science writer John Horgan, a “radical quantum hypothesis” is creating doubt about objective reality:

While quantum physics has been validated by innumerable experiments as well as computer chips, it "defies common sense," according to the author of Mind-Body Problems. It does this by casting doubt on what "the facts" are.

In 1961, physicist Eugene Wigner proposed a thought experiment, similar to the more famous Schrödinger’s Cat dilemma:

Imagine a friend of Wigner inside a laboratory, monitoring a radioactive specimen, instead of the famed cat in a box. A detector illuminates when the specimen decays.

Assume Wigner is now outside the lab. If the detector flashes, Wigner's companion knows the specimen has decomposed. Standing outside the lab, though, Wigner sees the specimen, his companion, and the entire lab as a haze of conceivable states. Wigner and his companion appear to be in two different worlds.

Physicists conducted a variation of Wigner's thought experiment in 2020 and found that his intuitions were right. Physicist George Musser claims that the experiment throws objectivity into doubt in a storey for Science titled "Quantum paradox hints to fragile basis of reality." "It could indicate there is no such thing as an absolute fact," Musser argues, "one that is equally true for me and you."

In 2020, researchers tested a variation of Wigner's thought experiment and discovered that his intuitions were correct. They were disturbed by this truth.

Physics reporter George Musser, author of Spooky Action at a Distance (2016), was quite emphatic about the implications:

Now, researchers in Australia and Taiwan have provided the clearest evidence yet that Wigner's paradox exists. In a paper published this week in Nature Physics, scientists turn the thought experiment into a mathematical theorem that proves the scenario's irreconcilable contradiction. The team also conducts an experiment to test the thesis, using photons as proxies for humans. While Wigner argued that resolving the conundrum would need quantum mechanics breaking down for huge systems like human observers, some of the authors of the new study believe that something just as fundamental is on the verge of breaking down: objectivity. It could imply that there is no such thing as an absolute truth, one that holds true for both you and me.

“It’s a bit disconcerting,” says co-author Nora Tischler of Griffith University. “A measurement outcome is what science is based on. If somehow that’s not absolute, it’s hard to imagine.”

The entangled photons showed an “irreconcilable mismatch between the friends and the Wigners.” Musser thinks that one of four basic assumptions in physics has to give:

Superdeterminism, according to a small number of physicists, could be to fault. Some perceive locality as a flaw, but its failure would be catastrophic: Even over enormous distances, one observer's actions would affect the results of another, a stronger sort of nonlocality than that considered by quantum theorists. As a result, some are doubting the assumption that observers may empirically pool their measurements. According to research co-author and Griffith physicist Howard Wiseman, "it could be that there are facts for one observer and facts for another; they don't have to mesh." It's a radical relativism that many people find perplexing. "What everyone sees is deemed objective, regardless of what anyone else observes," Olimpia Lombardi, a philosopher of physics at the University of Buenos Aires, explains.

Horgan links the paradox to a newer approach to quantum mechanics:

QBism (pronounced "Cubism," like the art movement) is a newer interpretation of quantum physics that makes subjective experience the base of knowledge and reality itself. A famous theorist, David Mermin, claims that QBism can clear up the "confusion at the foundations of quantum physics." All you have to do is acknowledge that "individual personal experience" is the foundation of all knowledge.

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